where can i find a money tree plant Shop 'Money Tree Plants- Pachira aquatica' Care & Info
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where can i find a money tree plant

where can i find a money tree plant Shop 'Money Tree Plants- Pachira aquatica' Care & Info

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where can i find a money tree plant Shop 'Money Tree Plants- Pachira aquatica' Care & InfoThe Money Tree Plant, known as Pachira aquatica, is one of the best low maintenance houseplants prized for its braided trunk, lush green leaves, and association with prosperity and good fortune. In short, it's called the Money Tree because of its symbolic ties to luck, wealth, and good fortune, not because it actually grows money, though some people do jokingly wish it did! Originating from tropical wetlands, this plant has gained immense popularity

The Money Tree Plant, known as Pachira aquatica, is one of the best low-maintenance houseplants prized for its braided trunk, lush green leaves, and association with prosperity and good fortune. In short, it's called the Money Tree because of its symbolic ties to luck, wealth, and good fortune, not because it actually grows money, though some people do jokingly wish it did! 

Originating from tropical wetlands, this plant has gained immense popularity in modern homes, offices, and even business spaces across the world. The Money tree bonsai is a compact, artistic version of the traditional plant, often used to symbolize wealth and harmony in feng shui practices. 

According to the principles of Feng Shui, the Money Tree is believed to bring luck, financial prosperity, and positive energy when placed in specific areas of a home or office. It is commonly placed in the southeast corner—known as the "wealth corner"—to invite abundance and growth. The braided trunk is said to trap fortune within its folds, while the five-lobed leaves represent the five fundamental elements: earth, water, fire, wind, and metal, creating a balanced flow of chi (energy). 

The Pachira aquatica extremely fast growing up to 24 inches per year.

In its natural habitat, the Money Tree can grow up to 60 feet tall, but as a houseplant it can grow up to 6 feet tall indoors, and up to 12 feet tall outdoors in ideal your garden.

Native to Central and South America, the money tree plant has several other common names such as Malabar Chestnut, Guiana Chestnut, Chinese money tree, and Provision Tree.

The Money tree is admired for its glossy, hand-shaped palmate leaves that radiate from a central point, often with five to seven leaflets per stem, resembling an open hand.

The most iconic form features a braided trunk, achieved when several young stems are woven together while pliable and then grow as one. This braided appearance adds a sculptural quality and is often viewed as a symbolic protection of wealth.

The Money tree blooms during spring with large, showy white or cream-colored flowers with long stamens and a pleasant fragrance. These flowers later develop into large, woody seed pods containing edible chestnut-like nuts. 

One of the plant’s most unique qualities is its adaptability to various environments—it can thrive indoors with minimal care, tolerate low humidity if acclimated properly, and purify indoor air. Its symbolic significance, combined with its ornamental structure, makes it a favorite for gifting during housewarmings, business openings, and holidays.  

When and How to Water Your Monet Tree Plant 

The Money Tree is moderately drought-tolerant due to its thick, water-storing trunk, but it thrives with a consistent watering schedule that avoids soggy roots. Always check the top 2 inches of soil for dryness before watering to prevent overwatering. Water your Money Tree every 7–10 days during the growing season with deep watering and reduce to once every 3–4 weeks in the dormant season.  

From March to August, during the growing season, water thoroughly once every 7–10 days, ensuring excess water drains out of the pot. This is the Money tree plant’s active period, when it needs more hydration to support new foliage growth. Make sure the soil remains moist but never soggy, and consider misting the leaves lightly to increase humidity. 

From September to February, in the dormant season, reduce watering to once every 3–4 weeks, providing just enough to prevent the roots from drying out. Overwatering in winter is a common mistake that can lead to root rot. Keep it in a warm spot and ensure proper drainage during these cooler months. 

Light Requirements – Where to Place Your Money Tree 

When growing indoors, the Money tree plant thrives in bright, indirect light for 6–8 hours a day.

Place them near east- or south-facing windows, but avoid direct sunlight, which can scorch the leaves.

They also adapt well to fluorescent lighting, making them ideal for offices and low-light homes.

When grown outdoors, place your Pachira Money Tree in a location that receives partial shade or filtered sunlight for 4–6 hours daily.

Direct outdoor sun, especially in hot climates, can burn the leaves. A shaded patio, balcony, or under taller plants works well, as long as there's good airflow. 

Avoid low-light environments indoors or full sun outdoors, as both can cause stress. While adaptable, poor lighting leads to slow growth, leaf drop, or legginess. Rotate the plant occasionally for even light exposure and symmetrical growth. 

Optimal Soil & Fertilizer Needs 

Use a well-draining peat-based soil mixed with perlite or sand and fertilize once a year in the spring. The goal is to prevent waterlogging while retaining enough moisture for root absorption. Avoid heavy or clay-based soil. Planet Desert has specialized potting soil, opens in a new tabGo to Soil cactus mix blend 1 gal 4 qt cacti succulent dirt compost growing media that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system, to help your money plant thrive. 

Fertilize once a year in the spring with a balanced, water-soluble NPK fertilizer of about 5-10-5. Do not fertilize in the dormant months, as the plant's growth slows and excess nutrients can harm it. Adding organic matter such as worm castings or compost can enhance soil fertility, especially in pots. Make sure the container has drainage holes and never let the plant sit in standing water. 

Indoor Money Tree Growing Requirements 

When growing indoors, the Money Tree prefers temperatures between 65°F and 80°F, moderate humidity, and bright indirect light. To keep it healthy, place it near a bright window where it can receive 6–8 hours of filtered sunlight daily—east, south, or west-facing windows are ideal. Avoid direct sun, which can scorch the leaves, and supplement with a grow light if natural light is limited. The plant thrives in humidity levels of around 50–60%, which you can maintain with a humidifier, pebble tray, or regular misting, especially during dry winter months. Consistent temperatures are important; keep the plant away from drafts, heaters, or AC vents, as sudden changes can lead to leaf drop or stress. With stable conditions and good light, the Money Tree makes a striking and low-maintenance indoor companion. 

Hardiness Zones & More 

In the United States, this is mostly grown as an indoor plant, but if you live in warmer climates like southern Florida or Hawaii, specifically in USDA Zones 10-12, you may be able to cultivate it outdoors year-round with care.

In these zones, choose a location that receives bright morning sunlight with partial shade in the afternoon to avoid scorching the leaves.

Humidity should be maintained at moderate to high levels, ideally above 50%, to support healthy growth and prevent leaf drop. Use a humidity tray or humidifier to maintain 40–60% humidity indoors during winter. 

Wildlife – Money Tree Flower Attracts the Following Friendly Pollinators 

The Money Tree Flower is known to attract a variety of friendly pollinators, including butterflies, bees, bats, and hummingbirds. These creatures play a crucial role in the ecosystem by helping to pollinate plants and ensure their reproduction.  

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to the ASPCA, the Pachira aquatica is non-toxic to humans, cats, dogs, and horses. This makes it a great option for pet-friendly households. However, ingestion of large amounts may still cause mild stomach upset.

How to propagate a Money Tree 

The Chinese money tree can be propagated easily through stem cuttings taken during spring or early summer. Choose a healthy branch with at least two leaf nodes and cut it using clean, sharp scissors. Dip the cut end in rooting hormone and plant it in moist, well-draining soil. Keep the pot in bright, indirect light and maintain consistent humidity using a plastic dome or humidity tray. Roots typically form in 3–4 weeks. Once rooted, treat the new plant like a mature specimen. 

Key Takeaways

  1. According to feng shui, the popular houseplant money tree is a symbol that, when placed in homes or offices, attracts wealth, good fortune, and positive energy.
  2. This tropical plant can grow up to 24 inches per year, making it extremely fast-growing option for indoor greenery.
  3. According to ASPCA, it is non-toxic to cats and dogs, making it a pet-friendly houseplant.
  4. Money Tree plants are often grown and styled as bonsai, featuring braided trunks and compact foliage for decorative appeal.
  5. The plant thrives indoors with bright, indirect light and is easy to maintain with moderate watering and occasional pruning.

The Bottom Line 

Overall, the Money Tree ‘Pachira aquatica’ is a stylish, popular houseplant with braided stems and lush green leaves. It thrives with moderate watering, bright indirect light, and well-draining soil. Known for its symbolism of good fortune and prosperity, it is a popular choice for both indoor and outdoor décor. With its non-toxic nature, humidity tolerance, and low maintenance needs, it’s an excellent plant for beginners and collectors alike. As both a botanical treasure and a Feng Shui favorite, the Money Tree truly lives up to its name—bringing a sense of calm, balance, and prosperity to all who grow it. Order your very own Money tree for sale today! 

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Lexington, US
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Un libro que debes leer!
Format: Paperback
El tema del liderazgo cristiano es vital dentro de la Iglesia. La lectura del libro In the Name of Jesus: Reflections on Christian Leadership, hace un aporte significativo a mi entendimiento teológico acerca del liderazgo. Como líderes podemos edificar o destruir vidas; ayudar a otros a que avancen o frenarlos en su jornada de fe; servir de inspiración o dejar huellas de dolor en la vida de otras personas; mostrarles el camino a otros o perdernos en el camino. El autor hace una pregunta que creo que es muy oportuna y puntual en nuestra vida: ¿Qué decisiones has estado tomando últimamente y cómo son un reflejo de cómo percibes el futuro? Ciertamente no había reflexionado en ello. Cada día tomamos decisiones desde el momento en que abrimos los ojos, si ya me levanto, qué voy a desayunar, qué ropa me voy a poner, etc. Pero no había analizado si mis decisiones diarias me están acercando a lo que Dios tiene para mí o si me tienen estancada en mi pasado. Una de las cosas que ha llamado mi atención en la lectura de este libro es que el autor dice que llegó a un punto en su vida donde comenzó a sentir una terrible amenaza interna y se cuestionó si el hacerse ya mayor en edad lo había acercado más a Jesús. Quiero detenerme aquí, porque una líder que ha influenciado mi vida es mi madre. Ella ya tiene 83 años, y continuamente me repite: -Hija, tengo que estar muy cerca de Jesús, ya casi llega mi hora y quiero poder encontrarme con Él cara a cara. Puede uno entrar a su cuarto y la hallarás en su sillón con su Biblia abierta y orando o cantando alabanzas a Dios. Ella se preocupa por guardar su relación con Jesús. ¿Alguna vez, como líderes, estamos preocupados por si estamos muy cerca de Dios? ¿O es que quizás nuestro liderazgo nos hace presuponer que sí lo estamos? Estamos tan ocupados en la viña del Señor que se nos olvida ocuparnos del Señor de la viña. El autor reconoce que en esa etapa de su vida ya no oraba con pasión, sino que lo hacía bastante mal, se había aislado de las personas y se dio cuenta de que su alma estaba en peligro. Vino a mi mente Mateo 16:26 (NTV) “¿Y qué beneficio obtienes si ganas el mundo entero pero pierdes tu propia alma? ¿Hay algo que valga más que tu alma?” O como Pablo les dice a la Iglesia en Corinto: “no sea que habiendo predicado a otros, yo mismo sea descalificado.” 1 Corintios 9: 27 (b) Creo que si reflexiono teológicamente me debería preguntar: ¿Tengo la seguridad de lo que vale mi alma? ¿Podré yo quedar descalificada ante Dios en algún área de mi vida? ¿Está mi alma en peligro? Henri J.M Nouwen desmenuza la tentación de Jesús y nos muestra tres tentaciones que como líderes y ministros enfrentamos frecuentemente. La primera a la que se refiere es la Tentación de ser Relevante y su base es cuando el diablo le pide a Jesús que convierta las piedras en pan. Hoy hay muchos que quieren ser “relevantes a toda costa”, aunque eso signifique ir más allá de nuestros principios y cambiar por completo el Evangelio. Cada vez que escucho a un predicador diciendo que “pacte” con cierta cantidad de dinero para recibir un milagro, me indigno en gran manera porque algo que Jesús ofreció gratuitamente al pagar con Su sangre, ahora los “grandes predicadores de estos tiempos” lo han convertido en negocio. ¿Estaremos provocando que Jesús voltee nuestras vidas como hizo con las mesas de los cambistas del templo? Se nos olvida que Jesús es quien tiene que ser relevante para el mundo y que tenemos que reflejar la luz de Cristo. Hoy vivimos pendientes de cuántos seguidores tenemos en las redes sociales, cuántos likes tienen nuestras publicaciones. Por eso decía al principio, que podemos perdernos en el camino. Nouwen se inquietó de que su ineficaz oración y la tiranía de lo urgente lo estuviera empujando a reprimir al Espíritu Santo. David sabía lo que significaba andar sin el Espíritu Santo como compañero, por eso clamó en el Salmo 51: 11 “No me eches de delante de ti, Y no quites de mí tu santo Espíritu” Coincido con el autor cuando expresa que los líderes del futuro serán aquellos que se atrevan a reclamar su irrelevancia en el mundo contemporáneo como una vocación divina que les permita entrar en una profunda solidaridad con la angustia que subyace a todo el brillo del éxito y traer la luz de Jesús allí. El autor nos hace reflexionar en la pregunta que Jesús le hace a Pedro. ¿Me amas más que estos? No le preguntó acerca cuánta gente lo conocía, a cuántos había impactado. La pregunta era relacional: ¿me amas a mí? Por lo tanto la pregunta para nosotros sería, ¿estoy enamorada de Jesús? Nouwen declara que el líder del futuro es uno que conoce el corazón de Dios. Cuando no estamos ligados al corazón de Dios porque nos falta esa intimidad con Él, somos más propensos a que el anhelo por la fama, por ser exitosos, se apodere de nosotros y nos desenfoque de nuestro llamado. Conocer el corazón de Jesús y amarlo son lo mismo. Cuando vivimos en el mundo con ese conocimiento del corazón de Jesús, no podemos hacer más que traer sanidad, reconciliación, nueva vida y esperanza donde quiera que vayamos. Seguido a la pregunta tan desafiante, viene una tarea importantísima: apacienta mis ovejas. Mi corazón se estremeció, pues a pesar de conocer este relato y haberlo predicado varias veces, esta vez el enfoque del autor me hizo reflexionar en que muchas veces se nos olvida que hemos sido llamados a apacentar las ovejas, que tenemos una responsabilidad pero por tratar de ser relevantes no la estamos cumpliendo a cabalidad. El autor aborda ahora el tema de la oración contemplativa como una disciplina importante para el cristiano. La oración contemplativa profundiza en nosotros el conocimiento de que ya somos libres, que ya hemos encontrado un lugar para morar, que ya pertenecemos a Dios, a pesar de que todo y todos los que nos rodean siguen sugiriendo lo contrario. Nouwen lanza una pregunta que es confrontante: ¿Son los líderes cristianos del futuro verdaderamente hombres y mujeres de Dios, personas con un ardiente deseo de morar en la presencia de Dios, escuchar la voz de Dios, mirar la belleza de Dios, tocar la Palabra encarnada de Dios y saborear plenamente la bondad infinita de Dios? Aunque está mirando hacia los líderes del futuro, mi preocupación es también por nosotros, los líderes actuales. Si no vivimos una vida de oración no vamos a poder enseñarle a los líderes del futuro cómo avivar ese deseo ardiente de permanecer en la presencia de Dios. Anoche en el servicio de oración de la iglesia, yo les hablé acerca de cuando Dios decide poner fin a Sodoma. Dios se pregunta: ¿Encubriré yo a Abraham lo que voy a hacer, habiendo de ser Abraham una nación grande y fuerte, y habiendo de ser benditas en él todas las naciones de la tierra? Pienso entonces: ¿qué nivel de intimidad tenía Abraham con Dios que éste no quiere encubrirle sus planes? La respuesta la da el mismo Dios: “Porque yo sé que mandará a sus hijos y a su casa después de sí, que guarden el camino de Jehová, haciendo justicia y juicio, para que haga venir Jehová sobre Abraham lo que ha hablado acerca de él.” Dios sabía que Abraham iba a preparar a su descendencia como líderes del futuro. La oración es llamada “la cenicienta” de la iglesia. Para muchos no es relevante; sin embargo, es lo que alimenta nuestra alma y define quiénes somos en Dios. Para vivir de pie delante de los demás, debo vivir de rodillas delante de Dios. La segunda tentación es la de ser espectacular. Hoy la mayoría de los cristianos quieren ser parte de los ministerios de la iglesia que son más visibles: alabanza, predicar detrás de un púlpito, ministerio de danza. Pocos prefieren estar en el grupo de intercesión, o en los servidores, o ser de los que limpian el templo. El mismo Nouwen dice que actuamos como si la visibilidad y la notoriedad fueran los criterios principales del valor de lo que estamos haciendo. La popularidad ha reemplazado lamentablemente la verdadera esencia del ministerio. Somos especialistas en dar shows domingueros, no en adorar a Dios los domingos. Somos especialistas en luces que impresionan en los stages de las iglesias, pero no somos luz que alumbra en medio del pecado. Somos especialistas en buscar las mejores voces para que canten en nuestro servicio, pero no en que nuestra voz produzca cambios en otros. La propuesta de Nouwen para tratar esta tentación es la confesión y el perdón. Los líderes y ministros deben ser personas siempre dispuestas a confesar su propia fragilidad y pedir perdón a aquellos a quienes ministran. Debemos ser capaces de rendir cuentas. Creo que esto es algo en lo que Wesley enfatizó y que debemos retomar. Hace unos años, para la tesis de graduación, mi esposo Daniel propuso como tema para la misma la rendición de cuentas. Esto causó revuelo en la Facultad, debido a que ellos decían que ese era un tema pasado de moda, que porqué tenemos que decirles a otros nuestras debilidades y nuestras faltas. ¿Qué tanta basura hay en mi vida que tengo temor a que sea expuesta? ¿Será porque dejo de ser relevante y espectacular ante otros? La tentación de ser poderoso es la tercera tentación que menciona Nouwen, y él considera que esta es la tentación más seductora. Ciertamente he visto a gente cambiar drásticamente cuando se les ha sido dada autoridad. El autor considera que a pesar de nuestra experiencia que el poder no nos da la sensación de seguridad que deseo, sino que revela nuestras propias debilidades y limitaciones, seguimos haciéndonos creer que más poder eventualmente satisfará nuestras necesidades. El texto que usa el autor en esta parte es uno de mis textos preferidos en la Biblia, Filipenses 2: 5-8, y me encanta la versión The Message: “Piensen en ustedes como Cristo Jesús pensó de sí mismo. Tenía el mismo estatus que Dios, pero no pensaba tanto en sí mismo que tenía que aferrarse a las ventajas de ese estado sin importar qué. De ningún modo. Cuando llegó el momento, dejó a un lado los privilegios de la deidad y asumió el estatus de esclavo, ¡se convirtió en humano! Habiéndose hecho humano, se mantuvo humano. Fue un proceso increíblemente humillante. No reclamó privilegios especiales. En cambio, vivió una vida desinteresada y obediente y luego murió una muerte desinteresada y obediente, y el peor tipo de muerte, una crucifixión.” Cristo renunció a todo, pero nosotros lo queremos conservar todo. El autor resalta el hecho de que gran parte del liderazgo cristiano es ejercido por personas que no saben cómo desarrollarse sanamente, sin habilidades relacionales y que han optado por el poder y el control en su lugar. Muchos constructores de imperios cristianos han sido personas incapaces de dar y recibir amor. Por eso es tan importante la disciplina de reflexionar teológicamente. Porque creo que ninguno de nosotros está eximido de enfrentar y de caer en estas tentaciones, así que debemos estar constantemente reflexionando en nuestro liderazgo y en la influencia que estamos teniendo en las personas que nos rodean. El verdadero liderazgo espiritual, según Nouwen, es uno en el que “el poder se abandona constantemente en favor del amor”. ¿Qué tanto estoy dispuesto a ceder por amor a Dios y a mi prójimo? Mis preguntas al terminar este maravillo libro son: ¿Cómo Dios ve mi liderazgo? ¿Cómo veo mi liderazgo? ¿Cómo otros ven mi liderazgo? ¿He permitido que alguna de estas tentaciones venza y gobierne mi vida?
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Reviewed in the United States on March 23, 2020
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Rick Watts
Lexington, US
★★★★★ 4
Great Book for Church Leaders
Format: Paperback
In this book, Nouwen describes what he believes the key characteristics of a Christian leader are. These characteristics are guided by two stories for the Gospels: the story of Jesus' temptation in the desert (Matthew 4:1-11) and the story of Peter's call to be a shepherd (John 21:15-19). These characteristics are being prayerful rather than relevant, ministerial rather than popular, and being led rather than being a leader. Nouwen first explains that the temptation of today's ministers is to be relevant. Nouwen says that Jesus also had this same temptation. When Jesus was tempted by the devil in the desert, the first temptation was to turn stones into bread. With so many people in the world dieing of starvation, we all wish at times that we had the power to turn stones into bread. However, when Jesus was asked to perform the relevant behavior of changing stones into bread, he stuck to his mission to proclaim the Word and said, "One does not live by bread alone, but by every word that comes from the mouth of God" (Matthew 4:4). Rather than trying to be relevant to the world, a Christian leader should use Jesus as the source of their words, advice and guidance. It is through the discipline of contemplative prayer that Christian leaders can do that. It is not enough for Christian leaders to be moral people, well trained, eager to help their fellow humans, and able to respond creatively to the burning issues of their time. Christian leaders must truly be men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word, and to taste fully God's infinite goodness. The second temptation Nouwen says Christian leaders must avoid is the temptation to be spectacular. This was also Jesus' second temptation in the desert. "Throw yourself from the parapet of the temple and let the angels catch you and carry you in their arms" (Matthew 4:6). Jesus would not do it. He refused to be a stunt man to prove that he had something worthwhile to say. In stead Jesus said "Don't put the Lord your God to the test." Nouwen says that in today's church, individualism among ministers and priests is prevalent. Many do not have many skills to be proud of, but they still frequently feel that, if they have anything at all to show, it is something they must do solo. However, Nouwen says that ministry is not done solo, but in pairs. In Mark 6:7 Jesus sent the discipline out two by two to conquer evil. We cannot preach the Gospel on our own, we are called to share the Gospel together, in community. Nouwen goes on to say that ministry is also mutual. Jesus said, "I am the god shepherd. I know by own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep" (John 10:14-15). Ministers have gotten the idea that good leadership means keeping a safe distance form those we lead. However, when the members of a community cannot truly know and love their shepherd, shepherding just becomes a subtle way to exercise power over others. Nouwen says that the only way to for us to over come this temptation is confession and forgiveness. This does not mean that ministers should bring their own sins into the pulpit. It means that ministers are called to minister with their whole being, including their wounded selves. The third temptation today's Christian leaders must overcome is the temptation of power. When the devil said to Jesus "All this I will give you if you will bow down and worship me." Jesus replied "It is written: 'Worship the Lord your God, and serve him only" (Matthew 4:9-10). Others say that having power - provided it is used in the service of God and your fellow human beings - is a good thing. Nouwen says that it was this rationalization that caused crusades, inquisitions, and the enslavement of Indians. He says it seems easier to be God than to love God, and easier to control people than to love people. Nouwen says that a common misconception among Christian leaders is that the older and more mature you get then more capable you become as a leader. However, John 21:18 says, "I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Nouwen says that the most important quality of Christian leadership is not a leadership of power and control, but a leadership of powerlessness and humility. Powerlessness and humility in the spiritual life refer to people who are so deeply in love with Jesus that they are ready to follow him wherever he guides them, always trusting that, with him, they will find life and fine it abundantly. Nouwen says that the way to discern where we are being led by Jesus is through theological reflection. Theological reflection is thinking with the mind of Christ. The Christian leaders of the future have to be theologians, persons who know the heart of God and are trained - through prayer, study, and careful analysis - to manifest the divine event of God's saving work in the midst of the many seemingly random events of their time.
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Reviewed in the United States on November 19, 2010
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Victoria
Natrona Heights, US
★★★★★ 5
Not just for leaders
Format: Paperback
Even though this book is geared towards Catholic leaders and I’m not in a management/leadership role, I found the discussion of the temptation of fame, power, and relevance so applicable. It cut to my core. I think we all wrestle with those temptations in some way or another. Definitely one to read again and again!
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Reviewed in the United States on July 22, 2023
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Paul A. Spangler
Alexandria, US
★★★★★ 5
Henri is a great writer
Format: Paperback
Henri's books are often short and very deep. This is one of his best among so many. Worth the read.
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Reviewed in the United States on April 25, 2024
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Linda Vecchiarelli
Lowell, US
★★★★★ 5
Spiritual Leadership Insight .
Format: Paperback
Excellent book for reflection and wisdom on leadership issues within the church and spiritual communities. Was very inspiring underlined and highlighted so many points in the book which are consistent with my experience appreciate all of the genuine references to the reality of ministering to disenfranchisedv people.
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Reviewed in the United States on March 22, 2024

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